infamymonster:

rifa:

literatenonsense:

exgynocraticgrrl:

Malcolm X: Our History Was Destroyed By Slavery 

on March 17, 1963 in Chicago.

see how little we get taught about history - I never had any idea why Malcolm X used the ‘X’. 

How come I didn’t know this

Also that crusty old white man called the named ‘gifted’. Jesus.

'GIFTED' Kill me

If you’ve never actually listened to Malcolm X before, I hope you’ll start with this.

(via boppinrobin)

deedeecontroversy:

amazonpoodle:

bookshop:

amazonpoodle:

bookshop:

Confidence goals: Kanye West 

Attitude goals: Rihanna

Money goals: Beyonce

Privilege goals: Darren Wilson

…so your goal is to rise to a place where you can spy a black kid, decide you don’t like the look of him, shoot him dead while he’s surrendering to you and call this doing your job; to not even have to avoid arrest because nobody’s trying to arrest you while you’re on paid leave; and to have your friends rustle up a cool half-million dollars for your trouble because they appreciate the work you do so much? that’s the kind of privilege you aspire towards?

here are not human words for how unacceptable this is

i hope the internet crucifies you

WOW okay I thought it would be immediately and universally understood that this post was bitter sarcasm, but to clarify, I reblogged this post as a reaction to all the OTHER WHITE PEOPLE I saw reblogging this post, because I was immediately reminded of Nic  Harris’ tweet that “everyone wants to be black until it’s time to be black.”

I reblogged this as a reminder TO MYSELF that emulating black idols does not absolve me of the social responsibility, as a white person, for examining and understanding my own privilege and how my actions and inactions and ignorances can perpetuate social harm.

I’m absolutely appalled that you, amazonpoodle, would think I meant this post in sincerity, and all I can say is that was the furthest thing from my intent, and I apologize for not explaining immediately what my thought process was so that you would have more context, and I apologize for making you think that I as a white person would sincerely wish Darren Wilson’s level of “privilege” on any human being, and I am so, so so sorry that I made you feel like that. 

i don’t know how to even begin breaking this down for you, is the thing.

i doubt anybody thinks you actually aspire to be like darren wilson? but like. that is the joke you made. on a post written by a black person about exceptional black people. it is not a joke anybody should be making, but it is especially not a joke somebody who is not black should be making. 

because the thing that is not a joke — the thing you totally failed to examine and understand — is that you ALREADY HAVE the privilege that darren wilson has. goal reached. achievement unlocked. another thing you failed to examine and understand is that when you are white, and in possession of all that privilege, black people have zero reason to give you the benefit of the doubt for the dumb racist shit you say. so when you say a ~bitter ~sarcastic non sequitur thing about race, you don’t get to assume people will understand or even be interested in whatever your white thought process was.

"context" does not make this better. you took this post that was neither for nor about you, and in your attempt to make it about you, you said a really gross thing and thought it was good. (like. how. how did you not raise any maybe-i-oughtn’t red flags in your own brain. rhetorical question. the answer is:) you are all those OTHER WHITE PEOPLE you side-eye. you. bookshop.

honestly, something like “quick reminder to myself and o.w.p.: [link to/embed of that tweet]” would have been a much, much less offensive original reblog. here is my teaching moment. make it a learning moment.

This is what happens when white folk get too comfortable in their title as “ally”. Never forget that you are white, no matter how often you support communities of color in their struggle. No matter if you aren’t one of the blatant racists. You’re white and you have white privilege. Never forget and never let yourself think that you “aren’t like those other white people” as a way to somehow place yourself on some type of pedestal.

(via allofthefeelings)

theuppitynegras:

dynastylnoire:

lisawithabee:

spacedmeanssomethingdifferentnow:

sunfell:

darkjez:

djphatrick:

A 13-Year-Old’s Slavery Analogy Raises Some Uncomfortable Truths in School

In a bold comparative analysis of TheNarrative of the Life of Frederick Douglass, Jada Williams, a 13-year old eighth grader at School #3 in Rochester, New York, asserted that in her experience, today’s education system is a modern-day version of slavery. According to the Fredrick Douglass Foundation of New York, the schools’ teachers and administrators were so offended by Williams’ essay that they began a campaign of harassmentkicking her out of class and trying to suspend her—that ultimately forced her parents to withdraw her from the school.

In her essay, which was written for a contest, Williams reflected on what Douglass heard his slave master, Mr. Auld, telling his wife after catching her teaching Douglass how to read. “If you teach that nigger (speaking of myself) how to read, there will be no keeping him,” Auld says. “It will forever unfit him to be a slave. He would at once become unmanageable, and of no value to his master.”

Williams wrote that overcrowded, poorly managed classrooms prevent real learning from happening and thus produces the same results as Mr. Auld’s outright ban. She wrote that her white teachers—the vast majority of Rochester students are black and Hispanic, but very few teachers are people of color—are in a “position of power to dictate what I can, cannot, and will learn, only desiring that I may get bored because of the inconsistency and the mismanagement of the classroom.”

Read more: Education - GOOD

truth.

I’m so freaking proud of this child.

“The conservative Frederick Douglass Foundation gave Williams a special award, saying that her essay ‘actually demonstrates that she understood the autobiography.’ They have also reached out to the school for an explanation of the 13-year-old’s treatment.”

She spoke truth to power.

Good job helping make her argument more solid by kicking her out of class and forcing her parents to take her out of school.

Reason # 67422 why I’m homeschooling

Be careful home schooling or allowing highschool kids to go to school online. If the school is not accredited colleges will not accept their diplomas. The kids will have to get their GED’s. Always research who accredits a school and if the accreditation is in good standing.

these teachers kicking her out of school just proves she was deadass right

(via koumatora)

mexicofifa:

It’s so infuriating how Michael Brown, a seventeen year old boy who was brutally murdered, gets “he was no angel” in his fucking obituary but joan rivers who literally wished an entire group of people death gets a week of mourning and footage of her working at soup kitchens a billion years ago

(via andthenisay)

whb2:

this should be taught in school

the 369th infantry regiment

The 369th. Nicknamed the Harlem Hellfighters, (The Germans named them Hellfighters because they fought like hell, never lost ground and never had any men captured. One third of the 369th died in combat). were the first all-black regiment to fight in World War I. Even before they left for duty, the Hellfighters had to endure the racist taunts, jeers and violent attacks from their fellow white soldiers on the Camp Whitman base. The regiment had arrived in France in early 1918 and was trained for several months in French military camps. By May they were fighting on the Front lines, where they spent the next six months— longer than any other American unit during the war. The entire unit was given the distinguished Croix de Guerre by the French national government for their service.

But their heroism and valor were never recognized back home.

Despite the sacrifices and courage displayed by African American soldiers during the war, they nevertheless encountered a virulent backlash of white racism upon their return to the United States. A number of newly discharged soldiers- still wearing their uniforms- were lynched by white mobs. The post-war landscape was rife with racial and economic tension. The demobilization of the troops was met with severe and rising inflation and unemployment. At the war’s end, approximately 9 million people were employed in industries pertaining to the overseas effort. The war effort had provided openings for the migration of blacks into urban manufacturing jobs, but with the war’s end job scarcity fueled the notion among working class white workers that blacks were taking their places in the labor force.

Racial violence erupted in the summer of 1919, in what Harlem Renaissance poet and intellectual James Weldon Johnson would call “Red Summer.” On 27 July, in the Northern city of Chicago, Eugene Williams was drowned by white swimmers who threw rocks at the young African American boy for swimming too close to a white beach. The black community was outraged after police refused to arrest those responsible for Williams’ death. Rioting erupted throughout the city, and for the next five days, black neighborhoods were the sites of terror, burning and lynching. By the beginning of August, the city lay in disrepair, 38 dead, 500 injured, and over 1,000 black people homeless.

The fear of organized black labor was the catalyst for more racial violence and terror in Elaine, Arkansas. In early October, as black farmers and sharecroppers met to organize a union, a white mob swarmed down upon them in attempts to break up the meeting. The violence that ensued left over 100 black farmers dead and their farms destroyed. Throughout the South, independent black farmers and unions became the targets of racist violence and lynching.

Throughout the summer and fall, 24 other race riots erupted within American cities, all instigated by white acts of violence. In the Washington, D.C. riots, whites were shocked to find that black urbanites quickly organized collective resistance and militantly stood their ground. Indeed the war had meant something to black Americans; it meant that if they were to support the fight for democracy abroad, they would wage one for equality at home.
 
-Amistad Digital Resource

(via kellysue)

maarnayeri:

Let us be vividly clear about this.

What the New York Times did to Michael Brown today was not merely slander. It wasn’t a case of a lack of journalistic integrity.

Highlighting that a black teenager was “no angel” on the day he is being laid to rest after being hunted and killed by racist vigilante forces is not an unfortunate coincidence.

The New York Times deliberately played into an archaic American tradition in devaluing both the merit of black life and the tragedy of black death.

They chose the day of his funeral, as his family, friends and activists everywhere have to grapple with a human being lost to pontificate about how he was “no angel”. Michael Brown was many things to many people; a son, a brother, a cousin, a nephew and another black causality of murderous police institutions and today, amidst all the racist violence he, his loved ones and community have had to endure, he was going to finally receive the respect and moment of honor he deserved and NYT decided today, of all days, to tune in their audience onto wholly irrelevant facts about his life - that in turn, transform the very injustice surrounding his death and the following police violence that plagued Ferguson into a national panel about whether or not his death is actually worth mourning and their language suggested that to them, it indeed is not.

This was hardly an accident or mistake. This is the perpetual hostility that is met against black life in America. The consensus is that black people deserve no respect and for black life to be legitimized and honored, we must meet a list of prerequisites. Subsequently, if black people aren’t valued, neither are our deaths understood as tragic or murders seen as criminal action.

This has been the atmosphere of America since its inception and much has not improved.

(via boppinrobin)

jonathanbogart:

imathers:

miss-kubelik:

kateceratops:

People are giving Wilson money to thank him for killing an unarmed black teenager. Please report this to GoFundMe, as it violates their Terms of Service and they get 5% of the tens of thousands of dollars being donated. Click to report.

This is my message, in case you want to copy and paste:

Your Terms of Service prohibit “items that promote… hate, racial intolerance, or the financial exploitation of a crime.” Take a look at the comments that come with the donations on this page and tell me that doesn’t violate your terms. “Support Officer Wilson” is a thin veil for people rewarding Wilson for killing a black kid.

SPREAD LIKE WILDFIRE.

When you report the page, you need the link to it as well; that’s here (so you can copy and paste the link without visiting it).

LITERALLY the least you can do.

(via babyajumma)

gradientlair:

While Black experiences with racism and anti-Blackness are used as analogies/metaphors and narratives to shape the experiences of non-Black people while erasing Black people’s experiences and humanity (as I discussed in White People Using Blackness and Anti-Black Racism Analogies For Their Experiences Is NOT Intersectionality), these experiences past and present are indicative of our lives, our history, our deaths. A reality. Not an anecdote to lead into something else. 

Michael Brown's execution and all of these extrajudicial executions are indicative of violence that never was truly “past” as it is always present. And it is a REALITY—not a metaphor—with a human cost in Black mental and physical health, in Black safety, in Black bodies. 

Below are the links mentioned in the tweets that I sent above: Black Women Were Lynched TooConsuming Black DeathFamily of Michael Brown, Teenager Shot to Death By Ferguson Police, Talks About His Life.

And look, I am disinterested in White supremacist sociopaths, anti-Black non-Black people of colour or unfortunately some Black people who have internalized racism and believe that the politics of respectability can protect us to now throw out the violent lie, derailment and misnomer (“Black on Black crime” is a misnomer and epistemic violence) that Black people “don’t care about intraracial crime.” This is a VIOLENT type of derailment and is dehumanization. When every race has intraracial crime yet only Black people are deemed to “not care” despite evidence to contrary and then civilian crime is juxtaposed to extrajudicial executions as modern lynchings and State violence? The false equalization is not solely epistemic violence; it is a direct attack on the mental health and well-being of Black people. Save it. (And notably, this derailment only addresses violence between cishet Black men; never a mention about any other Black people cared about or not.)

Black life is valuable in it of itself. Not solely as a trope for consumption with erasure and a demand that we feel gleeful about the erasure to prove “solidarity.” Anti-Blackness and misogynoir are not “progressive.” Michael Brown’s life MATTERED…FULL STOP.

Peace to every Black victim and family of this violence. (My own family is one of them, by the way.)

Peace to Michael Brown’s mother and his family. 

(via rubyvroom)

theorlandojones:

This is a very serious disease* so I gladly accept the “bucket challenge”

*My heart goes out to all those who struggle with ALS but I am, of course, talking about the disease of apathy.  If (and hopefully when) Michael Brown’s killer is brought to justice and convicted of 1st degree murder, it still won’t prevent this from happening again. We cannot accept this as the status quo. We MUST continue the fight at the ballot box, in the media and by working to create systemic change. I’m not naive to the dirty politics (redistricting, voter ID requirements, etc) that will try to prevent us from our goal. But I refuse to give up hope. My “bullet bucket challenge” is not about pointing fingers and it’s not about being angry. Every shell casing in that bucket represents the life of someone who fought and died in the goal for civil rights and human dignity. As a member of law enforcement (yes I really am a reserve sheriff) I will not stand idly by while others violate civil and human rights under the cover of authority and I will insist that other good cops rise to the same standard as well. As a black man I will demand more from myself and my community. I will not allow outsiders to co-opt our struggle in order to commit violence in our name. I’m channeling my outrage into action so I no longer feel powerless. It’s not about black or white. It’s not about rich or poor. It’s about us vs. them. There are more of us — from all races, genders and identities — then there will ever be of them. And we will be victorious.

"The hottest places in hell are reserved for those who, in times of great moral crisis, maintain their neutrality"

Join me.

(via andthenisay)

kudipeaches:

#grande_dre
@zellieimani
#HandsUp
#MikeBrown
#BlackLivesMatter
#RipMikeBrown
#StopLyingOnFerguson
#IfTheyGunnedMeDown


- PEACHES

(via sigridellis)

People aren’t talkin about the news, they’re talking about what they think the news is. There is no news channel saying “This is what happened, draw your own conclusions.” We have made this country so bereft of critical thinking, that now we have a problem where we have to teach them to think for themselves.

We have no unified authority, or problem solvers. We have congressman discussing environmentalism, when they don’t understand half the problems our earth is going through. We go to congress instead of going to people who have worked their whole LIFE trying to solve these problems. When it comes to racism, we’re asking a panel of white dudes, when it comes to sexism and woman’s rights we ask a panel of white priests on what they think. IT’S INSANITY! We ask people who are not in the arena they should be speaking in/for.

AND THAT’S WHY WE DON’T trust the media, it’s because they’re not in the arena of black experience, and they don’t care about the black experience, UNTIL something bad happens and they have the tools to paint us as destructive, ugly and evil!

-The response of a Protester in Ferguson who was asked by a reporter as to why most of the protesters didn’t want their faces on tv.  (via sara-the-narco)

The Protester who said this is named Greg Thomas, and y’all should follow his Twitter. 

(via theladyem)

(via rubyvroom)

Hey, White Americans. We Need to Talk.

postcardsfromspace:

According to a Pew Research survey, only 37% of white Americans think the events in #Ferguson raise important issues about race.

Okay, fellow white people. We need to talk.

Let me tell you a story: I was an angry punk teenager. Not violent, but I did a shitton of trespassing, and I got into a lot of screaming matches with cops.

I have never been arrested.

I have never been violently attacked by police. Hell, I have never been seriously threatened by police.

I am fully aware that I’ve survived to adulthood largely on the benefits of my race.

When you are white in America, you get away with all sorts of shit. Have you read this account from a white dude who actively tried to get himself arrested? You should. It’s telling.

So, if that’s your main frame of reference for dealing with law enforcement, it is really easy to assume that when someone else gets targeted by the police, they must have done something really bad. After all, you know the police aren’t that petty, right? They’re there to help: That’s what TV tells you, what your teachers told you, what your parents told you. “If you’re in trouble, find a police officer. They’ll help.” And, y’know, if you’re white, most of the time, that’s probably true.

When you’re white in America, it is awfully easy to pretend that you don’t live in a country where the nonviolent physical presence of black people, especially black men, is considered sufficient threat to justify use of lethal force. It’s really easy to pretend that laws are enforced equally; that arrest rate has any demographic resemblance to actual crime rates; that the police are there to protect us from the bad guys.

And, I mean, I get that. It’s a lot more comfortable to pretend that safety correlates to virtue than to confront the ugly truth that a system that benefits you very directly does so at the cost of other people’s lives; that what you were taught was the just reward for being a good person is, in fact, the privilege of your skin. That’s a big part of why we work so hard to retcon narratives about how the black people our police murder must have been dangerous, highlight every casual infraction like it’s a killing spree. We are so desperate to believe that the system that feeds us is just.

It doesn’t feel good to acknowledge that stuff. It feels gross. A system we trusted—one we should be able to trust, that should work for the benefit and protection of everyone has made us accomplice to some deeply horrifying shit.

But here’s the thing:

This happenedThis is happening. Not recognizing it; stonewalling and insulating ourselves in our little bubbles does not make it go away.

And not acknowledging it, not having asked for it, does not make us any less complicit, or any less responsible for owning and fixing this. We are actively benefitting from a fucked, corrupt, murderous system. That is on us. As it should be.

So educate yourself, get the tools, and start dismantling this fucker. You have the time: after all,  no one’s shooting at your kids.

Privilege is the bandwidth to speak up and dismantle because you’re not in fear for your life. And there is no conscionable excuse for failing to use it.